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To become a powerful money magnet:
* Money Be clear about the amount of money you want to receive. State it and intend it!
* (not how much you can earn, but how much you want to receive).
* Fall in love with money.
* (most people do not love money, because they don't have enough of it).
* Visualize and imagine yourself spending all the money you want, as though you have it already.
* Speak, act and think from the mindset of being wealthy now.
* (eliminate thoughts and words of lack such as "I can't afford it", "It is too expensive".
* Do not speak or think of the lack of money for a single second.
* Be grateful for the money you have. Appreciate it as you touch it.
* Make lists of all the things you will buy with an abundance of money.
* Do whatever it takes for you to feel wealthy.
* Affirm to yourself every day that you have an abundance of money, and that it comes to you effortlessly.
* Appreciate all the riches around you, including the riches of others. Look for wealth wherever you go, and appreciate it.
* Be certain that money is coming to you.
* Love yourself and know that you are deserving and worthy of an abundance of money.
* Remind yourself everyday that you are a money magnet, and ask yourself often during the day, am I attracting money now or pushing it away with my thoughts.
* Always, always pay yourself first from your wage, then pay your creditors.
* (in that single act, you are telling the Universe that you are worthy and deserving of more).
* Repeat over and over every day, "I am a money magnet and money comes to me effortlessly and easily".
* Write out a check to yourself for the sum of money you would like to have and carry it in your wallet. Look at it often.
* Do whatever it takes to feel good. The emotions of joy and happiness are powerful money magnets. Be happy now!
* Love yourself!
Wealth is a mindset.
Money is literally attracted to you or
repelled from you. It's all about how you think.
I use the word "conversation" metaphorically to refer not only to speech but to all techniques and technologies that permit people of a particular culture to exchange messages. In this sense, all culture is a conversation or, more precisely, a corporation of conversations, conducted in a variety of symbolic modes. Our attention here is on how forms of public discourse regulate and even dictate what kind of content can issue from such forms.
To take a simple example of what this means, consider the primitive technology of smoke signals. While I do not know exactly what content was once carried in the smoke signals of American Indians, I can safely guess that it did not include philosophical argument. Puffs of smoke are insufficiently complex to express ideas on the nature of existence, and even if they were not, a Cherokee philosopher would run short of either wood or blankets long before he reached his second axiom. You cannot use smoke to do philosophy. Its form excludes the content. To say it then, as plainly as I can, this book is an inquiry into and a lamentation about the most significant American cultural fact of the second half of the twentieth century: the decline of the Age of Typography and the ascendancy of the Age of Television. This change-over has dramatically and irreversibly shifted the content and meaning of public discourse, since two media so vastly different cannot accommodate the same ideas. As the influence of print wanes, the content of politics, religion, education, and anything else that comprises public business must change and be recast in terms that are most suitable to television."-Amusing Ourselves to Death